New Testament — Gospels

Matthew

The King has come — Jesus fulfills all prophecy

28Chapters
NEWTestament
c. AD 60-65Written
MatthewAuthor

Overview

Matthew's Gospel was written primarily for a Jewish audience to demonstrate that Jesus of Nazareth is the promised Messiah of the Old Testament. From the opening genealogy linking Jesus to Abraham and David, to the closing Great Commission, Matthew presents Jesus as the true King of Israel, the fulfillment of the Law and Prophets.

The Gospel is organized around five major discourses — the Sermon on the Mount, the Missionary Discourse, the Parables of the Kingdom, the Community Discourse, and the Olivet Discourse — mirroring the five books of Moses. Jesus repeatedly says 'You have heard it said... but I say to you,' demonstrating His authority exceeds that of Moses himself.

Matthew uniquely emphasizes Jesus as Emmanuel ('God with us'), beginning the Gospel with this title and ending it with the promise 'I am with you always, to the very end of the age.' The Kingdom of Heaven is Matthew's central theme, appearing 32 times in this Gospel alone.

Key Themes

Famous Verses

Sunday School Discussion Questions

  1. How does the Sermon on the Mount (chapters 5-7) challenge conventional ideas about success, happiness, and righteousness?
  2. Matthew repeatedly shows Jesus as the fulfillment of Old Testament promises. How does understanding those OT roots deepen your appreciation of Jesus?
  3. What does the Great Commission (28:18-20) mean for your local church and for your own life as a disciple?
  4. Jesus says 'Come to me... and I will give you rest' (11:28). What burdens are you carrying that Jesus invites you to bring to Him?
  5. How does Matthew's portrait of Jesus as 'Emmanuel — God with us' speak to seasons of loneliness or abandonment?

Study Notes

Matthew was a tax collector (9:9) who became one of the twelve apostles. His Gospel was likely written between AD 55-65. The Gospel contains the longest continuous section of Jesus' teaching found in any Gospel (the Sermon on the Mount, chapters 5-7). Matthew's use of 'Kingdom of Heaven' rather than 'Kingdom of God' reflects Jewish reverence for the divine name.

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